Tuesday, December 9, 2008

Autosuggestion in Japanese Yoga & Daily Life
By
Sawai Atsuhiro


My teacher Nakamura Tempu Sensei was the founder of the Shin-shin-toitsu-do system of Japanese yoga and meditation. One of his central teachings was the use of autosuggestion to alter the subconscious mind and thus change negative habits. I learned various forms of autosuggestion directly from Nakamura Sensei, and I’d like to explain how they can help you to become more effective and cheerful in your daily lives. But first, you’ll need to know a bit about the nature of the mind.

The Conscious Mind and the Subconscious
When we think in everyday life, this thinking takes place in our surface waking consciousness. We can call this surface awareness the conscious mind.

Elements in surface consciousness are influenced by elements that are kept in the subconscious mind. The subconscious lies deep beneath the covering of the conscious mind, and we’re not typically aware of the workings of the subconscious during our waking hours.

During our sleep, however, the subconscious rises to the surface and the conscious mind is moves into the background. This is why a number of authorities claim that dreams are a manifestation of the subconscious.

More than just the motivator for our dreams, the subconscious is a kind of storeroom for most of the elements in the mind. If the elements stored in the subconscious are negative in nature, the conscious mind cannot think positively. If elements stored in the subconscious are positive, the conscious mind thinks positively. In short, the subconscious records past experiences, events, and especially feelings. The elements stored in the subconscious constantly influence our conscious thoughts, emotions, and actions.

Even if we consciously try to be positive, we cannot easily do so if negative elements are in the subconscious. Elements in the subconscious minds of many people are negative, and this influences their conscious minds. As the result, they tend to think pessimistically. They are inclined to take a negative attitude toward anything. They are easily angered, complain often, and are fearful of even small matters.

Suggestions
“Suggestions” are sometimes defined in psychology as something that enters the mind and has an impact on it. Such suggestions are received by the conscious mind and recorded by the subconscious mind.

When we see, hear, or say something repeatedly, these suggestions have a large impact on the subconscious. A happening that is dramatic or traumatic also has a great impact on the subconscious. Whatever is stored in the subconscious tends to have an unconscious influence on all of our conscious actions.

There are many sources for these suggestions such as spoken words, letters in books we read, our behaviors and that other people. Any phenomena around us produce some suggestions that are recorded by the subconscious.

We should be aware of what kind of suggestions we receive in everyday life. Such awareness is necessary, because both positive and negative suggestions exist. A positive suggestion influences the subconscious to be bright, cheerful, energetic, and brave. Negative suggestions do the opposite.

Those who are weak in mind are inclined to accept negative suggestions and reject positive ones. Those who are strong in mind are not negatively swayed by discouraging events. The purpose of the various forms of autosuggestion, or jiko anji, is to create a positive, vigorous, and powerful mind.

Many people do not understand the nature of the mind. They may have accumulated numerous negative elements in their subconscious minds. These negative materials in the subconscious produce many negative habits like smoking, pessimism, insomnia, and others.

Fortunately, you can readily grasp the relationship between the conscious mind and the subconscious mind if you receive clear instruction and information about this topic. So it is important to realize that we can easily change negative habits into positive ones. And this will allow you to quickly adopt a more positive mental attitude, which is also extremely important for success, health, and happiness.

I’d like to offer you four simple methods of autosuggestion:

1. Renso Anji
2. Meirei Anji
3. Dantei Anji
4. Hanpuku Anji


Renso Anji
Renso means “to think of things one after another.” Anji means “suggestion.”

In Renso Anji we simply think of positive things one after another as we’re about to fall asleep. From the time we get into bed, until we are asleep, we must not imagine anything negative. In other words, avoid thinking of something that makes you angry, fearful, or sad.

The surface consciousness blurs and the subconscious arises and becomes more active, when you are sleepy. So autosuggestion is easiest and most effective at this time. (Any suggestions we receive right as we’re about to fall asleep penetrate the subconscious more directly, in that they don’t need to filter through layers of waking consciousness.)

When you are sleeping, the conscious mind is resting and the subconscious is active. So, as previously noted, dreams are reflection of the workings of the subconscious, which is why some psychiatrists analyze dreams to understand the subconscious motivations of their patients.

When we are falling asleep, we easily accept any suggestion into the many depths of the subconscious, because right before sleep, the conscious mind and the subconscious are in a process of transition. The most ideal time to positively influence the subconscious is, therefore, the moment before we fall asleep.

If we think of positive matters one after another, they will enter the subconscious easily. And the content of our subconscious will gradually become more and more positive. In a few days or months, many people find themselves changed. One example of such a change can be found in the nature of their dreams. Why not have happy dreams instead of unhappy dreams?

Although they are more highly educated than in the past, many people in modern times hold on to negative feelings like anger, fear, and sorrow. As the result, they weaken the mind’s power. Even rich people, who eat gourmet dinners, are often plagued by insomnia stemming from their fears and sorrows. Simply being well-educated and wealthy isn’t enough to guarantee happiness.

For such people, the situation will not change until they change the nature of their minds. One way to do this is to change the nature of what they think about before falling asleep. Then they will sleep well. Deep sleep is very important. Sleeping lets us receive a great amount of ki, or “life energy,” from the universe. The time when we sleep is the time when we relax completely, and in a state of deep relaxation, the universe and the individual are closely united.

Meirei Anji
We can create a stronger form of autosuggestion by using a mirror just before falling asleep. It’s called Meirei Anji.

Meirei means “ordering or commanding.” Anji means “suggestion.”

In Meirei Anji, we utter a single simple sentence, which serves as a positive suggestion. Shortly before we speak this command to the subconscious, we watch our face in the mirror, or more exactly, we look at our reflected face between the eyebrows. Then, we speak to our reflected image and strongly order ourselves to become what we want to be.

Examples of positive suggestions for Meirei Anji are:

· “Your confidence will become strong!”
· “You will not be worried about your illness!”

You need not speak loudly, but you should be very serious at the moment you make this suggestion to your subconscious. Just one suggestion is good and effective. If you use many suggestions, they may confuse the subconscious.

Quality is more important than quantity. Say it just once, then immediately go to sleep. Intensity is important.

I hope you will soon feel the effects of Meirei Anji, but even if you don’t notice sudden results, I advise you to continue to practice it every night. Just as it took time to develop negative habits, it may be some days before you feel the effects of Meirei Anji.

We have acquired bad habits over many years. It is unrealistic to expect these harmful habits to be gone instantly by using Meirei Anji.

A French psychologist taught Nakamura Tempu Sensei this form of autosuggestion using the mirror. But he suggested we do it as often as possible during the daytime. Nakamura Sensei modified it and advised us to do it before falling asleep, because it is psychologically the most effective.

Furthermore, Nakamura Sensei was skilled in shodo, Japanese brush calligraphy. Students, who want to improve in shodo, can use a sentence like this:

“You will become fond of shodo.”

This is more effective than “You will be good at shodo.” If we come to like something, we study it harder and naturally become good at it.

Children that wet the bed during sleep can use a sentence like this:

“You will wake up when you want to urinate.”

People who want to correct their stuttering should not say, “Your stuttering will be gone.” Rather they should say, “You will not care about stuttering.” A person’s psychological state and ability to speak are closely connected. If we stop worrying about stuttering, we often stop stuttering.

The same can be said of many problems in life. We create problems by worrying about them.
People who are ill should not say, “You will recover from the illness.” They should say, “You will not worry about your illness.” This is not to indicate that you shouldn’t get medical treatment, it is more an indicator of the psychosomatic effect of the mind. The mind controls the body; positive mental states have a very real impact on our health.

The sentence we use for this autosuggestion should be an imperative form, not a prayer or a request. For example, “Your confidence will be strong” is an imperative sentence. “Please make my confidence strong” is more like a prayer or request.

In addition, we must order ourselves (the face in the mirror) to change. We should use the word “you” instead of “I” in Meirei Anji for this reason.

Don’t be impatient in practicing this method. Be diligent and keep going. I promise that the time will come soon when you can recognize the effectiveness of this method for changing your personality and habits.

Dantei Anji
Dantei means “affirm.” Dantei Anji compliments Meirei Anji.

When we get up in the morning, we can respond to the previous night’s order that we gave our subconscious. We can, in short, affirm the previous night’s command we spoke to our face in the mirror.

We need not use a mirror in Dantei Anji. Your sleepy face isn’t perhaps the best image of yourself or the first thing you want to see in the morning.

If your suggestion the previous night was “Your confidence will become strong,” then upon waking say aloud, “My confidence has become strong.” In this way, we affirm the previous night’s suggestion.

Hanpuku Anji

You can repeat the same suggestion even during the daytime. Frequent repetition of a single suggestion is very effective, and you can do this mentally or out loud, with or without a mirror. Hanpuku means “repetition.” Again, work on only one suggestion at a time. Once you’ve boosted your confidence or stopped smoking, go onto a different suggestion.

Since the early 1900s, thousands of people in Japan have learned and benefited from these four forms of autosuggestion. I’m one of those people.

Now that my colleague H. E. Davey Sensei is writing books about these methods and teaching them across the USA, I’m hoping many of you will achieve the same happy results.

About the Author: Sawai Atsuhiro Sensei is a direct student of Nakamura Tempu Sensei, founder of the Shin-shin-toitsu-do system of Japanese yoga and meditation. He holds the highest teaching credentials issued by the Tempu Society. He is also Professor Emeritus of English for Kyoto Sangyo University, and a Senior Advisor for the Sennin Foundation Center for Japanese Cultural Arts. To learn more about autosuggestion and Japanese yoga, visit www.senninfoundation.com.

Discover Japanese Yoga & Meditation


Shin-shin-toitsu-do is the form of Japanese yoga and meditation offered at the Sennin Foundation Center. Shin-shin-toitsu-do, “The Way of Mind and Body Unification,” was founded in the early 1900s by Nakamura Tempu Sensei. Nakamura Sensei lived in India, where he studied the art of Raja yoga, the yoga of meditation. After studying medicine at Columbia University, he blended Indian meditation and health improvement with his background in medicine, psychology, Japanese healing arts and meditation, and Japanese martial arts. He taught for many years in Japan, authored best-selling books, and counted among his students a large number of Japan’s top executives, politicians, fine artists, athletes, martial artists, and people from every walk of life. But few Westerners have yet been exposed to these extraordinary teachings.

H. E. Davey Sensei, Director of the Sennin Foundation Center, has studied with several of Nakamura Sensei’s top students, including Hashimoto Tetsuichi Sensei and Sawai Atsuhiro Sensei. Both teachers are Senior Advisors to the Sennin Foundation Center, and Davey Sensei began studying Shin-shin-toitsu-do as a child. He is the award-winning author of the book Japanese Yoga: The Way of Dynamic Meditation (Stone Bridge Press), which was featured in Yoga Journal in the U.S. and Tempu magazine in Japan. He’s also a member of Tempu-Kai, the Japanese association that preserves the legacy of Nakamura Sensei.

Our Shin-shin-toitsu-do class offers you practical forms of seated and moving meditation, breathing methods for health, stretching exercises, autosuggestion for altering negative habits, stress management, and self-healing techniques that are little-known in the West. Emphasis is also placed on the development of ki (chi in Chinese). Ki amounts to life energy, and its cultivation has a profound effect on mental and physical health. You, like many of our students, may experience greatly enhanced concentration, willpower, calmness, relaxation, and physical fitness. Make a positive and life-altering decision. Consider adding Shin-shin-toitsu-do to your life, and discover a way of living rooted in health, happiness, and harmony. For more information, please call 510-526-7518.

Friday, December 5, 2008

Sennin Foundation 27th Anniversary

“Serving Albany, Berkeley, El Cerrito, Kensington, Oakland, Richmond, Martinez, San Pablo, Hercules, Pinole, El Sobrante, Emeryville, San Francisco, San Rafael, Piedmont, and the Bay Area since 1981.”

In November, the Sennin Foundation Center for Japanese Cultural Arts celebrated its 27th anniversary with separate workshops in Japanese yoga/meditation and martial arts. Practice kicked off with martial arts training that focused on Saigo Ryu aiki-jujutsu, a traditional Japanese martial discipline. This was followed by Shin-shin-toitsu-do (Japanese yoga) practice, which began with 30 minutes of meditation, followed by mind and body unification training.

A special lunch took place at the nearby Ruen Pair Thai restaurant. To learn more about the Sennin Foundation Center, visit
www.senninfoundation.com.

Tuesday, November 25, 2008

Free Introductory Classes!


On Tuesday, December 2 the Sennin Foundation Center will be offering free introductions to Japanese yoga and meditation as well as Japanese martial arts. The classes will be taught by Kevin Heard Sensei, a Sennin Foundation instructor with over 20 years of experience. These classes are for age 14 and up, and we hope you'll participate. Please let your friends and family know about this special event, too. It's open to the public.

Our free introduction to Japanese yoga and meditation (Shin-shin-toitsu-do) will start at 7 PM, but if you aren't a Sennin Foundation member, you should arrive at 6:45 PM to fill out a registration form. Loose clothing and a notebook is recommended.

Following this class will be an introduction to Japanese martial arts (Saigo Ryu aiki-jujutsu). Since principles covered in the previous class will be referenced in our martial arts training, participation in Japanese yoga is required. However, the introductory martial arts class is optional.

You and your friends will need to reserve a place for this limited attendance event. To do so, just call 510-526-7518. Leave your name, and let us know that you want to participate on December 2. We hope to see you there!

Friday, June 13, 2008

"Japanese Yoga: The Way of Dynamic Meditation"



Japanese Yoga: The Way of Dynamic Meditation
By H. E. Davey

Stone Bridge Press
ISBN 1-880656-60-4
224 pages
$18.95

Emphasizing gentle stretching and meditation exercises, the ultimate goal of Japanese yoga (Shin-shin-toitsu-do) is enhanced mind/body integration, calmness, and willpower for a healthier and fuller life. Developed by Nakamura Tempu Sensei in the early 1900s from Indian Raja yoga, Japanese martial arts and meditation practices, as well as Western medicine and psychotherapy, Japanese yoga offers a new approach to experienced yoga students and a natural methodology that newcomers will find easy to learn.

In Japanese Yoga: The Way of Dynamic Meditation, after a brief history of Shin-shin-toitsu-do, H. E. Davey Sensei presents Mr. Nakamura's Four Basic Principles to Unify Mind and Body. These principles relate the meditative experience to the movement of everyday living and thus make it a "dynamic meditation." Each of the Four Basic Principles is illustrated with step-by-step explanations of practical experiments.

Readers are then introduced to different forms of seated and moving meditation, health exercises, and self-healing arts. All these are linked back to the Four Basic Principles and can enhance performance in art, music, business, sports, and other activities. Readers learn to use Japanese yoga techniques throughout the day, without having to sit on the floor or seek out a quiet space.

Included at the end of the book are simple but effective stretching exercises, information about ongoing practice, and a glossary and reference section. Amply illustrated and cogently presented, Japanese Yoga belongs on every mind/body/spirit reading list.

For a limited time only, the Sennin Foundation Center for Japanese Cultural Arts is offering autographed copies of H. E. Davey Sensei's landmark book Japanese Yoga: The Way of Dynamic Meditation for just $18.95. These are BRAND NEW copies of an out of print book, which is becoming increasingly hard to find and going up in price. A limited number of new, signed copies can be obtained here: http://www.senninfoundation.com/davey_yoga.html

What is Japanese Yoga?




Shin-shin-toitsu-do: Japanese Yoga & Meditation
The primary and most vital area of study at the Sennin Foundation Center for Japanese Cultural Arts is the practice of Japanese yoga (Shin-shin-toitsu-do). This art, inspired by the teachings of
Nakamura Tempu Sensei, includes stretching exercises, seated meditation, moving meditation, breathing exercises, healing arts, and health improvement methods. The goal of these techniques is the realization of one's full potential in everyday life through the unification of mind and body.

In Japan, a number of time-honored everyday activities (such as making tea, arranging flowers, painting, and writing) have traditionally been examined deeply by their proponents. Students study how to make tea, perform martial arts, or write with a brush in the most skillful way possible--namely, to express themselves with maximum efficiency and minimum strain.
Through this efficient, adroit, and creative performance, they arrive at art. But if they continue to delve even more deeply into their art, they discover principles that are truly universal, principles relating to life itself. Then, the art of brush writing becomes shodo--the "way of the brush"--while the art of arranging flowers is elevated to the status of kado--the "way of flowers." Through these "ways" or "do" forms ("tao" in Chinese), the Japanese have sought to realize the way of living itself. They have approached the universal through the particular.

Yet grasping the ultimate nature of life--the principles and way of the Universe--is seemingly a large-scale undertaking. (The Universe is infinite after all.) For this reason, it isn't difficult to understand the traditional emphasis on approaching the universal via a profound, ongoing examination of a particular way. Still, we must wonder if it isn't possible to discover the essence of living, and universal principles relating to all aspects of life, directly?

In 1919, Nakamura Tempu Sensei, upon returning from studying yoga in India, began to share with others principles and exercises that he felt were universal and not dependent on a particular art; that is, concepts relating to all activities and all people regardless of age, sex, or race. Methods that have observable and repeatable results, along with principles and exercises that can withstand objective scrutiny, were of primary importance to him.

These concepts and techniques were created to encourage humanity to see into its true nature . . . to realize that life is art. And just as a sculptor or painter can shape clay or brushed images into their own vision of beauty, we can shape our lives. But, just as an artist needs certain qualities to create a painting or a piece of music, we also have the same needs.

No art takes place without inspiration. Every artist needs an effective knowledge of his or her tools. (Does a certain brush function well with a particular kind of paint, etc.?) What's more, an effective technique for using your tools is indispensable. Likewise, to express ourselves skillfully, with maximum efficiency and minimum effort, we also need to investigate the most effective ways of using our minds and bodies . . . since our minds and bodies are, in the end, the only tools we truly possess in life.

Nakamura Sensei wrote that upon examining what we see taking place in daily life, it becomes clear that people need certain qualities to adeptly express themselves in living:

  • Tai-ryoku: "the power of the body," physical strength, health, and endurance

  • Tan-ryoku: "the power of courage"

  • Handan-ryoku: "the power of decision," good judgment

  • Danko-ryoku: "the power of determination," willpower for resolute and decisive action

  • Sei-ryoku: "the power of vitality," energy or life power for endurance and perseverance

  • No-ryoku: "the power of ability," the capacity for wide-ranging ability and dexterous action
Yet most importantly, he came to realize that as the mind and body represent our most fundamental tools, if we are to artistically express ourselves in life, we must be able to use these tools naturally, effectively, and in coordination with each other. It is this ability to effectively use and unite our minds and bodies--the most basic parts of us--that allows for freedom of action and skilled self-expression.

It is common knowledge that the mind moves and controls each part of the body. Of course, in the instance of the lungs and various internal organs, this regulation is being exerted unconsciously through the autonomic nervous system. In essence, the mind directs the body, with the body ultimately reflecting one's mental state. Through the medium of the autonomic nervous system, the mind and body remain unified, and it is essential to realize this if one is to learn any activity, including Japanese yoga, effectively. However, because of the relationship between the mind and the body, the mind can positively or negatively influence the built-in mind-body connection. (When this tie is weak, one may observe a Japanese yoga exercise demonstrated by a teacher, or in a book, fully comprehend it mentally or intellectually, and still fail to physically respond in the proper manner.)

Realizing the relationship between the mind and body, Nakamura Sensei envisioned his basic principles as being a means by which people could discover for themselves how to coordinate their two most basic tools in life, and additionally, learn how to "regulate and strengthen their autonomic nervous systems." Using his background in Western medicine (he obtained a medical degree while studying in the USA), Nakamura Tempu Sensei conducted biological research dealing with the human nervous system, and the unification of mind and body, to accomplish this goal. The result was his Four Basic Principles to Unify Mind and Body:


Four Basic Principles to Unify Mind and Body
1. Use the mind postively.


2. Use the mind with full concentration.

3. Use the body obeying the laws of Nature.

4. Train the body progressively, systematically, and regularly.

The Four Basic Principles to Unify Mind and Body are the broad means by which Nakamura Sensei aimed to aid people in uncovering for themselves their true potential and freedom of expression in life. They are a way of discovering that life can be lived as art. At the same time, he realized that by training in exercises based on these concepts, men, women, and children had an opportunity to cultivate the previously mentioned six qualities and other important character traits.

H. E. Davey Sensei, Director of the Sennin Foundation Center for Japanese Cultural Arts, is believed to be the sole American member of the Tempu Society. He has studied under several of Nakamura Sensei's top students, including Sawai Atsuhiro Sensei and Hashimoto Tetsuichi Sensei, who act as special advisors to the Sennin Foundation Center and the Sennin Foundation, Inc.

Hashimoto Sensei has practiced Japanese yoga for over 40 years, and in 1994, he wrote:

"H. E. Davey has shown great diligence in his study of the Shin-shin-toitsu-do method of Japanese yoga. As an expert in the arts of Japan, particularly classical brush writing and the martial arts, he has thoroughly researched the relationship of Shin-shin-toitsu-do to these skills."

He also commended Davey Sensei for his attainments and indicated his wish to "fully endorse him as an educator."


In 2001, Stone Bridge Press published Davey Sensei's book Japanese Yoga: The Way of Dynamic Meditation. It is now out of print, but new and signed copies can still be purchased from the Sennin Foundation Center for Japanese Cultural Arts. To get your own autographed copy, go here: http://www.senninfoundation.com/davey_yoga.html

About Japanese Yoga & Meditation

Emphasizing gentle stretching and meditation exercises, the ultimate goal of Japanese yoga (Shin-shin-toitsu-do) is enhanced mind/body integration, calmness, and willpower for a healthier and fuller life. Developed by Nakamura Tempu Sensei in the early 1900s from Indian Raja yoga, Japanese martial arts and meditation practices, as well as Western medicine and psychotherapy, Japanese yoga offers a new approach to experienced yoga students and a natural methodology that newcomers will find easy to learn.

Shin-shin-toitsu-do is based on Mr. Nakamura's Four Basic Principles to Unify Mind and Body. These principles relate the meditative experience to the movement of everyday living and thus make it a "dynamic meditation." Once the Four Basic Principles are understood, students are then introduced to different forms of seated and moving meditation, health exercises, and self-healing arts. All these are linked back to the Four Basic Principles and can enhance performance in art, music, business, sports, and other activities. Students learn to use Japanese yoga techniques throughout the day, without having to sit on the floor or seek out a quiet space.